Is Being Gay A White, European Thing?

Photo: Wikimedia Commons

Fight disinformation: Sign up for the free Mother Jones Daily newsletter and follow the news that matters.


Ugandan parliament member David Bahati thinks so. The author of the East African country’s anti-gay bill told Harper’s contributing editor Jeff Sharlet that “‘If you come here [to Uganda], you’ll see homosexuals from Europe and America are luring our children into homosexuality by distributing cell phones and iPods and things like this,'” Sharlet recounts in an interview on yesterday’s “Fresh Air.” How iPods lead to same-sex relationships is beyond me save maybe constant replays of Katy Perry’s “I Kissed a Girl.” As Sharlet points out, it’s actually anti-gay hysteria that’s getting exported to Uganda, and the exporters are evangelicals from the US of A. An Advocate cover story penned by Sharlet sheds light on various anti-gay laws gaining traction throughout Africa, and the Americans that are funding them.  

But let’s go back to Bahati’s suggestion that Europeans and Americans are exporting homosexuality: It’s a claim I’ve heard before from some black people, my own family included. The rumor has it that being gay is a white inclination that’s seeped its way into the black experience via colonialization. It’s largely based on the misconception that gay people don’t exist in African history. And it’s comparable to the claims made by some conservatives that gay rights, specifically gay marriage, is a fad not rooted in “traditional values” or espoused by any society in history. Which is just plain false.

After some online sleuthing, I discovered a whole lot of gayness, and gay marriages, in various cultures around the world going back centuries. (I know, I know. Appealing to tradition is a weak way to prove a point, but it is educational and pretty darn fascinating). So from the Bronze Age in China, to the eunuchs of the Roman empire, and even to the cross-dressing mugawe in Kenya, here’s a brief (but handy) timeline: 

1st Century AD: Already married to a guy named Pythagoras, a lovelorn Nero publicly weds Sporus, a boy.

2nd Century: Roman emperor Elagabalus sends out a request for an out-of-town male athlete named Aurelius Zoticus, whom he later marries in a lavish ceremony.

342: The party is over. Christian Roman emperors Constantius II and Constans issue radical changes to marriage laws, barring same-sex unions and executing those who don’t comply.

1552: Francisco Lopez de Gomara reports in History of the Indies that men are marrying other men.

1569: Friar Gaspar de Cruz claims natural disasters in China are God’s punishment for its people’s acceptance of sodomy and same-sex marriages. (De Cruz calls this scene “a filthy abomination,” an annoyingly popular evangelical meme that’s still used today.) Turns out, homosexuality had been going on in China since the Bronze Age.

1576: History of the Province of Santa Cruz describes indigenous women in Brazil who follow the “berdache” tradition of mixing gender roles: “each has a woman to serve her, to whom she says she is married, and they treat each other and speak to each other as man and wife.” Male berdaches can also marry other men.

1600s: Poet Li Yu writes about same-sex marriage ceremonies in Fujian and southern China: “If he is a virgin, men are willing to pay a large bride-price.”

1937: Melville Herskovits, later the seminal author behind The Myth of the Negro Past, discovers that the Nuer society in Sudan recognizes woman-woman marriages, where an infertile woman divorces her husband, finds another woman to be her wife, and then finds a man to impregnate her wife. The wife’s kids consider the “female-husband” to be their father, a tradition that’s practiced by the Kikuyu and Nandi in Kenya, some Ibo and Yoruba in Nigeria, and dozens of other tribes.

1973: A British anthropologist discovers the mugawe—a religious leader of the Meru in Kenya—who cross dresses, is usually gay, and sometimes marries other men.

For more juicy info, check out this historian’s affidavit about the roots of gay marriage here (PDF).

WHO DOESN’T LOVE A POSITIVE STORY—OR TWO?

“Great journalism really does make a difference in this world: it can even save kids.”

That’s what a civil rights lawyer wrote to Julia Lurie, the day after her major investigation into a psychiatric hospital chain that uses foster children as “cash cows” published, letting her know he was using her findings that same day in a hearing to keep a child out of one of the facilities we investigated.

That’s awesome. As is the fact that Julia, who spent a full year reporting this challenging story, promptly heard from a Senate committee that will use her work in their own investigation of Universal Health Services. There’s no doubt her revelations will continue to have a big impact in the months and years to come.

Like another story about Mother Jones’ real-world impact.

This one, a multiyear investigation, published in 2021, exposed conditions in sugar work camps in the Dominican Republic owned by Central Romana—the conglomerate behind brands like C&H and Domino, whose product ends up in our Hershey bars and other sweets. A year ago, the Biden administration banned sugar imports from Central Romana. And just recently, we learned of a previously undisclosed investigation from the Department of Homeland Security, looking into working conditions at Central Romana. How big of a deal is this?

“This could be the first time a corporation would be held criminally liable for forced labor in their own supply chains,” according to a retired special agent we talked to.

Wow.

And it is only because Mother Jones is funded primarily by donations from readers that we can mount ambitious, yearlong—or more—investigations like these two stories that are making waves.

About that: It’s unfathomably hard in the news business right now, and we came up about $28,000 short during our recent fall fundraising campaign. We simply have to make that up soon to avoid falling further behind than can be made up for, or needing to somehow trim $1 million from our budget, like happened last year.

If you can, please support the reporting you get from Mother Jones—that exists to make a difference, not a profit—with a donation of any amount today. We need more donations than normal to come in from this specific blurb to help close our funding gap before it gets any bigger.

payment methods

WHO DOESN’T LOVE A POSITIVE STORY—OR TWO?

“Great journalism really does make a difference in this world: it can even save kids.”

That’s what a civil rights lawyer wrote to Julia Lurie, the day after her major investigation into a psychiatric hospital chain that uses foster children as “cash cows” published, letting her know he was using her findings that same day in a hearing to keep a child out of one of the facilities we investigated.

That’s awesome. As is the fact that Julia, who spent a full year reporting this challenging story, promptly heard from a Senate committee that will use her work in their own investigation of Universal Health Services. There’s no doubt her revelations will continue to have a big impact in the months and years to come.

Like another story about Mother Jones’ real-world impact.

This one, a multiyear investigation, published in 2021, exposed conditions in sugar work camps in the Dominican Republic owned by Central Romana—the conglomerate behind brands like C&H and Domino, whose product ends up in our Hershey bars and other sweets. A year ago, the Biden administration banned sugar imports from Central Romana. And just recently, we learned of a previously undisclosed investigation from the Department of Homeland Security, looking into working conditions at Central Romana. How big of a deal is this?

“This could be the first time a corporation would be held criminally liable for forced labor in their own supply chains,” according to a retired special agent we talked to.

Wow.

And it is only because Mother Jones is funded primarily by donations from readers that we can mount ambitious, yearlong—or more—investigations like these two stories that are making waves.

About that: It’s unfathomably hard in the news business right now, and we came up about $28,000 short during our recent fall fundraising campaign. We simply have to make that up soon to avoid falling further behind than can be made up for, or needing to somehow trim $1 million from our budget, like happened last year.

If you can, please support the reporting you get from Mother Jones—that exists to make a difference, not a profit—with a donation of any amount today. We need more donations than normal to come in from this specific blurb to help close our funding gap before it gets any bigger.

payment methods

We Recommend

Latest

Sign up for our free newsletter

Subscribe to the Mother Jones Daily to have our top stories delivered directly to your inbox.

Get our award-winning magazine

Save big on a full year of investigations, ideas, and insights.

Subscribe

Support our journalism

Help Mother Jones' reporters dig deep with a tax-deductible donation.

Donate